GOD’S RELATION TO THE UNIVERSE

               The erroneous ideas about the God              

                                                  CEDOMIL VUGRINCIC, M.D., Ph.D.
                                                                   June 2004

                                                              Interim Paper XIX
                                                                  
© Copyright

 

In the previous Interim- Papers we have reviewed the meanings of the TRUE WORSHIP of

the Paradise Universal Father, the PRAYER SUPPLICATIONS to the realms of the Paradise Eternal Son and His Spirit of Truth, and qualified PRAYER REALIZATIONS by the spirit

agencies of the Holy Spirit, the Mind of the Paradise Conjoint Actor.

 

The following Interim-Paper is devoted to further enlightenment about the true nature of God.

 

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Religious tradition is the imperfectly preserved record of the experiences of the God-knowing  men of past ages, but such records are untrustworthy as guides for religious living or as the  source of true information about the Universal Father. Such ancient beliefs have been      invariably altered by the fact that the Urantia’s primitive man was a mythmaker.

 

One of the greatest sources of confusion on the planet concerning the nature of God, grows out of the failure of the old sacred books to clearly distinguish between the personalities of the Paradise Trinity, Paradise Deity and the creators and administrators of local universes of time  and space.

 

During the past dispensations of partial understanding, the planetery priests and prophets      failed  to clearly differentiate between the universe Planetary Princes, System Sovereigns, Constellation Fathers, Creator Sons, Superuniverse Rulers, the Supreme Being, and the  Universal Father.

 

Many of the messages of subordinate personalities, such as local universe Life Carriers and various orders of angels, have been, in old sacred books and records, presented as coming       from God himself. Even today, the Urantian religious thought still confuses the associate personalities of Deity with the Universal Father himself, so that all are included under one appellation.

 

Today, the people of Urantia still continue to suffer from the influence of their primitive     concepts of God; the Gods which go on a rampage in the storm; who shake the earth in their   wrath and strike down men in their anger; who inflict their judgments of displeasure in times of famine and flood-- these are the gods of primitive religion; they are not the Gods who live rule   the universes.                                                                                                                                                                                                                        

In old Hebrew belief that "without the shedding of blood there could be no remission of sin”,    Jews could not found deliverance from the old and pagan idea that the Gods could not be  appeased except by the sight of blood, though Moses did make a distinct advance when he  forbade human sacrifices and substituted therefore, in the primitive minds of his childlike   Bedouin followers, the ceremonial sacrifice of animals.

 

The barbarous idea of appeasing an angry God, of propitiating an offended Lord, of winning the favor of Deity through sacrifices and penance and even by the shedding of blood, represents a religion wholly puerile and primitive, a philosophy unworthy of an enlightened age of science and truth. Such beliefs are utterly repulsive to the celestial beings and the divine rulers who serve and reign in the universes. It is an affront to God to believe, hold, or teach that innocent blood must be shed in order to win his favor or to divert the fictitious divine wrath. Such concepts are a relic of the times when men supposed that the universe was under the guidance and domination of the whims of such imaginary gods.

 

The bestowal of a Paradise Son, the Christ Michael of Nebadon, on this world, 2000 years ago,  was inherent in the situation of closing a planetary age; it was inescapable, and it was not made necessary for the purpose of winning the favor of God. This bestowal also happened to be the   final personal act of a Creator Son in the long adventure of earning the experiential       sovereignty of his universe.

 

What a travesty upon the infinite character of God to believe, that His fatherly heart in all its austere coldness and hardness was so untouched by the misfortunes and sorrows of His   creatures, that His tender mercies were not forthcoming until he saw His blameless Son     bleeding and dying upon the cross of Calvary!

 

But the inhabitants of Urantia are to find deliverance from these ancient errors and pagan superstitions respecting the nature of the Universal Father.

 

The revelation of the truth about God is appearing, and the human race is destined to know        the Universal Father in all that beauty of character and loveliness of attributes so magnificently portrayed by the Creator Son who sojourned on Urantia as the Son of Man and the Son of God.

 

In this new Aquarian dispensational age, and further cosmic teaching unfolding, the Urantia  mortal will better understand the purpose of his life in this universe, and the planetary man         will soon  begin to realize that he lives in an organized realm of comparative Grand universe       law and order, ruled by the administrative policies and conducts of its Supreme Creators and the Supreme Controllers under one God of all and in all.

 

 

 

Reference:

 

The Urantia Book, Paper 4, Section 5 (edit/modif.)